Empathy7.org: Everyday training for better human relationships
How to connect with people.
Be yourself AND succeed in crazy, hostile times.
By John S. James, 2025-07-05
It shouldn't be this way. What can we do - any person, here and now, to benefit yourself, your communities, and your world?
Consider personal-relationship training practices integrated with everyday life, whatever you are doing anyway. Therefore, they can:
The skills and relationships you build are yours, not controlled by the forces and corruptions of the world. You are in control.
Personal and institutional human relationships are among the most important determinants of individual, community, and global "fate." We can improve them here and now in our personal sphere - and maybe in the public sphere also, through mass movements. This site suggests a few training practices to begin.
See About This Site for more information: history, privacy, contact, comments, name of this site, and more.
Try whatever practices may be useful to you. They are not listed here in any particular order - although we suggest starting with the first one, Messages. It focuses on observing and listening, which are necessary for empathy, and which support the other practices. (Titles of practices are in red.)
You can learn empathy: knowing where people are emotionally, right now.
Pay attention the “messages” they are sending out – usually not to you, often to no one in particular. Are they enthusiastic? relaxed? happy? in a hurry? argumentative? tired, discouraged, beaten down or depressed? Watch their face, how they move, and how they choose to present themselves to others. If feasible, note the difference between those going to office or other work, and those returning after the shift is over.
This exercise works best with strangers, when you can observe them without interacting - for example, on a busy sidewalk, or seen from a cafe window. With friends or colleagues there’s often so much going on that it’s better to focus on that and not split your attention for an exercise. Later, observing, listening, and paying attention will become habitual.
It helps a lot if you can see their faces. But if you can't, notice how they present themselves to the world. For example, what is the most memorable feature of their appearance, or what they are wearing?
More importantly, what are they doing? Are they alone or with others? On a phone? If with others, is one person doing almost all of the talking?
If two or more people are walking the same direction near each other on a somewhat crowded sidewalk, how soon can you tell if they are together, or just happen to be near each other? An advantage of this practice is that you can often keep looking and confirm whether your early judgment was correct.
I explained these practices to someone who said, "Then you can imagine what they are going home and doing, etc." NO! You want to be as objective as possible, to pick up what other observers will likely pick up. Here and now. If you imagine stories, they will be different from the stories other observers would imagine. (Later, Messages could become a group exercise, so you can compare what you observed with what others saw in the same situation.)
Caution, staring is impolite and can even lead to violence. People don’t like being spied on, or being put onto a public stage when they are not ready for that. Grab a quick impression; no need to keep looking. Or maybe practice with videos or movies. I have found it easier to follow the plots and subplots of movies since I have been doing this observing/listening exercise (usually with people not films).
What is the point of seemingly trivial observations of strangers? The benefit is training YOU to habitually be more aware of what's going on with other people, their activities and emotions, what matters to them.
Note: After finishing this writeup I found someone who has done more with a similar practice. See "Fourteen ways to develop Sherlock Holmes-esque perceptiveness that will make you more effective in all areas of life," by Alex Mathers. I will be learning from it.
When observing or working with others, look for what’s admirable about them. What are they likely proud of? What may be well regarded by the public? If something appeals particularly to you, note that too.
When it’s appropriate, compliment them or otherwise acknowledge what they are doing well. People appreciate that.
A major value of this practice is changing your default from seeing the negatives of others to seeing the positives. Many use negatives to make themselves look better in comparison. But that doesn't help in personal success or in building community.
Listening to others is part of community building. So is getting others to listen to you.
We communicate by stories, and most people spend considerable time telling stories to themselves. But often the interesting parts are left out of this self-narration, because they are familiar to the individual and are easily assumed. When telling the story to somebody else, however, these parts are usually unknown. The story needs to be redone to be suitable for anyone else, especially a casual acquaintance or a stranger.
We don't have a method or formula to offer but suggest paying attention to making the narratives or dialogs in your own mind suitable for sharing with others, when occasions arise.
And if stories aren't worth sharing with others, why clutter your mind with them? Toss them out.
Note: To judge if what you say interests others, consider the eyelid index. This works best on a small Zoom, etc. call where you and other participants are equal, can see each other's faces, and each takes turns speaking. Or when you are giving a talk, in person or online.
How many eyes are open and attentive - and how many are closed, catching up on rest or sleep? The eyelid index is the proportion that are open. Of course the actual proportion depends on whether most of the audience has had enough sleep. But you can compare your current eyelid index with that of other parts of your talk, or that of other speakers, to see how well you are doing. If you put people to sleep, that's a problem.
Everyone negotiates; some do it well and some badly. There are lots of books on how to negotiate, which is well-developed in our culture because it is necessary for business. Here are two we particularly recommend.
A good place to start is Getting to Yes, a book by Roger Fisher and others of the Harvard Negotiation Project. Their system is strong at finding options for mutual gain. But sometimes that’s not possible, as when only one can win a promotion or an election.
The best overall negotiation book we know is Getting More, by Stuart Diamond, based on his popular negotiation class at The Wharton School of business in Philadelphia. To decide whether to spend the time and money (currently $20 or less for the paperback), you can read pages 1-19 of chapter 1 free on Amazon.com, even if you don’t have any Amazon account (on the book listing, click on "Read sample").
Some of the book’s examples may look silly - why put effort into small issues like getting recourse for a mediocre restaurant meal that didn't meet the ad's explicit promise? But the author is teaching business students, and encourages them to practice and learn when the stakes are small - instead of making beginner mistakes later at work, when they might cost an important deal, job, or promotion.
Needed now: a separate document on negotiating with or otherwise dealing with robots. Fortunately, most robots are still online, but often they can harm you anyway.
Drs. John and Julie Gottman founded the Gottman Institute, based on 40 years of research including over 3,000 couples. During their research they invited 130 newlyweds to spend a day in the Institute’s bed-and-breakfast-style laboratory. The Gottmans claim 94% accuracy in predicting who will be happily married six years later (only about three couples in 10), vs. who will be either divorced or chronically unhappy in their marriage.
Particularly important for successful marriage was the response to a “bid” for interest or connection from one’s partner. Those couples who would be divorced in six years responded positively to the bid only 33% of the time - vs. 87% for those who stayed together. For an overview see Masters of Love in The Atlantic, June 2014 [paywall]. For more information without the paywall, see the site of The Gottman Institute.
Bid and response are worth our attention in many human relationships: friends, lovers, and colleagues as well as marriage. Do you really want a long-term or closer relationship with this person or group? If so, be ready to go out of your way to learn and share their interests. And note whether they do the same for you.
“Those that fight don't listen, those that listen don't fight.” Gestalt psychologist Fritz Perls, 1960s. And Abraham Lincoln said, "I don't like that man. I must get to know him better."
We are looking for practices to teach listening. One, more common in the late 1960s than now, was an exercise during an ongoing argument, in which each side argued for the other’s position temporarily. Difficult but possible.
An easier version: develop the best case you can for an opponent’s position. You’ll probably find unexpected points of agreement. (Due to today's over-the-top outrage industry you might want to keep the result to yourself. Why be a martyr to nonsense?)
Asking for help is hard for many people. But it's super important, part of how a healthy society functions. And you can learn how to do it better.
(a) Practice when the stakes are small. That avoids excess emotion, and especially in the beginning, is usually the right way to learn.
(b) Good observation and awareness of people (see the "Messages" practice above) will help you sense if now is a favorable occasion to ask - or if it isn’t. Without listening, you are flying blind because you don't know where others are at, right then ("here and now").
(c) The request should make conventional sense and be framed with appropriate expectations. For example, asking for job leads usually gets a positive response (if the person you ask has any relevant leads to suggest at that time - most people don't); asking for help for a startup less so, except in special contexts.
Be aware of what their interests are, not only yours. And if one appeal or person doesn't work, try others.
Until recently I missed the importance of bonding with others through situations that are emotionally intense for the group, outside of routine reality. That made my work less effective than it could have been.
I published AIDS Treatment News for 20 years, and there were many memorial services. I attended reluctantly, because our message at the newsletter was about saving lives, which had been ignored for too long by early AIDS responses focused on "a beautiful death" and processing grief, instead of medical research for lifesaving treatments. Once I was invited to a private gathering after a service, by an insider group at another AIDS treatment organization. I turned it down, due to not wanting to focus on death. That was a mistake, as emotional bonding across that organizational divide could have helped both of us be more effective.
In a much earlier example, I left a college group trying to deal with the Cuban Missile Crisis in October 1962 (would we be alive the next day?) - to get to my job cleaning dorms, which could have been postponed at little cost.
Shared intense experience matters, and can open doors to exploring meaningful possibilities. Advance preparation can help - even if we don't know what the experience will be. For example, practices might teach how to deal with an awkward silence if it occurs. It’s important to learn first in casual, less important situations, where you have freedom to try ideas and recover from mistakes.
Caution: the need for bonding can go wrong, by encouraging unnecessary conflicts or wars, in order to provide common enemies to help cover up problems within a society. The human future may depend on finding better ways to handle polarization.
Here are some ideas that need work.
Poverty is a major cause of dystopia. Some is deliberately created, but much occurs by happenstance or neglect. Modern technology could provide a comfortable life for everyone. But technology cannot support unlimited exponential growth.
Billions of dollars and many thousands of people have worked to reduce poverty, with considerable but inadequate success. Here we are interested in what has worked on a personal or community level. Both the big-picture and local methods are essential.
The practices described above can help in obvious ways, like doing better in job interviews, or finding out about job openings, since some jobs are never advertised publicly (modern estimates usually vary from 10 to 30 percent, not the 80% estimated decades ago, but intelligent networking is still very important).
One practice that helped me early in my career was applying for jobs I did not intend to accept (I almost did accept one of them, which would have changed the direction of my life). This is a way to understand the field and see what's going on, without the anxiety that interferes with awareness and learning.
But beyond the individual level, we need community action and support. Otherwise, it's giant corporations and governments against individuals alone - not at all conducive to fair negotiation or outcomes.
Nonprofits can help, but we can't rely on them completely. Usually they have good people but also are part of the system, and if their funding goes away so do they.
Besides helping individuals get better jobs, we need to research communities that have developed one or more industries to support the group.
For example:
(1) Mondragón, a co-op started primarily by a Catholic priest in 1956 in the Basque region of Spain, now employs about 70,000 people, about 80% of whom are members of the co-op. The president of the company earns only 6 times more than the lowest-paid worker. We want to learn how Mondragón has been so successful, and how that information can be applied in very different environments.
(2) Religions that separate from the general society in order to live their faith are often very poor as a result; but sometimes middle class or rich. We want to understand how and why.
(3) Many successful careers happen unplanned, through a series of accidents. But many failures do, too. What made the difference? It's hard to find out, especially when conditions are changing so fast.
And we need good thinking about what to do as robots replace people, especially in good jobs. Most production problems have been solved, but poverty is increasing rapidly in the U.S., the UK, and some other countries.
Teamwork among equals is important in many jobs. So collaboration practices, by multiple people who can later share notes and suggestions, or by one person alone if necessary, can help in making a living, or accomplishing other projects that may require group effort.
We don't have suggestions currently, but one place to look is the book Mastering Successful Work by Tarthang Tulku. It "includes over 80 exercises, most of which can be done on the job." It was published in 1992, but most of the exercises should still be valid. A standard price for a new copy is $18.95, but caution, we have seen online prices up to $55 for the same book.
A few years ago I searched Amazon for books on difficult people, and the collection seemed endless (you don't need any account to search and look at the books). Recently I estimated that Amazon sells at least 1100 different nonfiction books on the subject, listed on 47 pages.
On April 22, 2025, The New York Times published a list of six difficult-people books recommended by "therapists, psychologists and other workplace experts": Some People Are Just Difficult. Here’s How to Handle Them. There's a paywall, but the six books are:
I'm reading them to look for practices we can use on this site.
Some newspaper advice columns focus on difficult or awkward social situations. It's like an advanced course in navigating current U.S. society. But be careful; following bad advice can be harmful.
Here are some that are well-regarded. Unfortunately these are behind paywalls. But even if you don't have a subscription, sometimes you can see a list of the kinds of situations they cover:
Social Q's. New York Times
The Ethicist. New York Times
Washington Post advice columns
NPR has some older examples without paywalls (this advice doesn't change fast). Note additional links at the end.
And see a 2017 Columbia Journalism Review article about advice columns, their history, and what they meant in 2017.
We are looking for alternatives and expect to have more suggestions in the future. There are many advice sites; the problem is deciding which ones are reasonably safe to use, in serious situations where you may feel over your head.
For your own research, we suggest Perplexity.ai - it has a free version, which has become our research tool of choice for almost any topic, from medical research, to instructions for using software or equipment, to local coffeehouses (check their websites or call - AI makes mistakes), to today's local, national, or world news. It gives you both a narrative and links that you can check for credibility (especially important when U.S. government information needs to be fact checked; and all AI needs to be fact checked, as always).
Perplexity.ai makes fact checking easy, because it provides somewhat vetted links that are directly relevant to the narrative, and you can decide on the credibility of the links. (For example, a link to Reddit just means that somebody wrote it, and you might want to check other sources before relying on that information, especially if it's important to your project.)
A "cold reader" is a kind of fortune teller who does not use devices like cards, palms, or stars, but instead has a conversation with you, and then tells you things about yourself that you had no idea how they knew. More importantly, they may give you information about yourself that you had not known but recognize as true. Cold reading has interested persons who otherwise pay no attention to fortune telling. While part of it is trickery, it also uses skillful understanding and observation of people. For more information, see this Wikipedia article, or Cold Reader Tips by MasterClass.
Earlier in my life I would be at a social or professional meeting, when someone asked me, "Do you know what's going on here?" - meaning what was happening politically and interpersonally, not whether I understood the subject being discussed. Often I did not know what was going on.
It is certainly possible to develop such skills - maybe by close reading of certain novels (Jane Austen?) or closely following the plot of certain movies or films. Just quietly following what's going on in the social world around one seems to be an excellent training practice, especially when it's possible to check if your conclusions were right or wrong.
We are also looking into reports that ability to predict future news events varies greatly among people, can be taught and learned to some extent, and that at least one study, funded by the CIA, found that the best predictors without access to classified information could predict future events better than intelligence professionals with classified access. For more information see a book by the leading advocate, Superforecasting: The Art and Science of Prediction, by Philip E. Tetlock and Dan Gardner, published in 2016 - or for more recent reports, search for "superforecasting".
Upper class families usually develop certain practices that enable them to win and succeed, as part of the family tradition. It should be possible to teach some of these skills so that anybody can use them regardless of their social class. Many of the most important uses are not competitive, not about who wins or loses, but about the successful management and enjoyment of life - including better health of course.
Upper class privileges probably are more important than upper-class skills for success in life. But the skills are much easier to deploy, to the benefit of all social classes.
Ethics works in different ways. In professions like law and medicine, boards can make it difficult or impossible for those they don’t like to make a living from their profession. This system has both advantages and disadvantages.
In other spheres there are no such boards and ethics is enforced by effective consensus (and by criminal law in some cases). That will be the default for the training we suggest here.
Ethics can be based on human dignity, how people should or should not be treated. For example, it shouldn’t be hard to get consensus that it’s wrong to facilitate con artists or other frauds, bullying, or sexual exploitation or abuse.
We suspect that one major cause of criminal and other bad behavior needs more attentions: some people just don't know how to accomplish much of anything (including making a living, or building relationships) except by criminal, predatory, bullying, or other harmful means. Some social-strength practices could help, by providing options for a new start (in case the person wants to change).
Ethics should promote what people really want - which today is security, community, and quality of life, including health and affordability. People don't want crime and predation, which cause distrust and loneliness. They don't want winner-take-all economic and governance systems that create billionaires and beggars, with homelessness increasing every year. And most people don't want war.
Contact: jjames@empathy7.org
Comments: We will have a system for public comments and personal connections, but it's not ready yet. (If you have ideas of what works well for this kind of community building, let us know. We are exploring possibilities from Bluesky, to Facebook groups, to Tiktok, to Discord, to bulletin boards, and more.)
Privacy: We use AWSTATS for cumulative reports from the ISP's log files - how many visitors from each country for example. We don't use web beacons or other trackers. We make no effort to identify individual users, and do not share any user's information unless required by law.
Author: John S. James founded AIDS Treatment News in 1986 and published it in San Francisco and then Philadelphia for 20 years; see New York Times archive search for AIDS Treatment News, "Underground Press Leads Way on AIDS Advice" (scroll down for the article and full text). Before that, he programmed computers for 20 years, working for organizations including the U.S. National Institutes of Health, Montgomery College, American Airlines, and Stanford Medical Center. He later published articles about the programming language Forth.
He has always been interested in a better world - especially in practical ways to get there.
He was in Timothy Leary's psychology class at Harvard, two years before Leary was famous.
On July 4th, 1965, he marched in an early gay rights demonstration: the first Reminder Day, at Independence Hall in Philadelphia.
He currently lives in Philadelphia.
History: This project developed from a lifelong interest that started with hearing Aldous Huxley's public talk, "Human Potentialities," 1961 at MIT in Cambridge, MA. In a short section at the end, Huxley suggested collecting effective training methods from cultures throughout history, for spiritual development. I caught the importance of training methods, but was more interested in using them for practical skills for personal and community survival and success, in an often-hostile world. There is a saying that by skillful means it is possible to live at ease even in hell.
Money: This site is a personal project of the author. No one else is funding it.
We collect practices that cost no money at all, for several reasons:
Today money is everything and the world keeps getting worse. What might be possible without money? Not solving all problems but finding new ways forward on some important problems and opportunities.
Tech: This site should work well on any computer, phone, or other device that can view the web. If there are exceptions, we want to know about them.
The word 'top' which is always near the top left of your window (regardless of scrolling) is a link to the top of this webpage - mainly for the convenience of phone users.
If you have a wide screen and want more white space to the left and right of the text, just expand your window. The text remains centered, with a maximum line length of about 74 characters.
While this site is empathy7.ORG, .COM also works; it automatically redirects to .org, so you don't need to remember which it is.
Why is this site named Empathy7? A good domain name is short, memorable, and indicates what the site is about. That's hard to find these days. We were lucky to find that both "empathy7.org" and"empathy7.com" were available (capitalization doesn't matter). Seven is often considered a lucky number, with roots in both Eastern (7 chakras) and Western (7 days of creation, 7th heaven) spiritual and religious philosophies.
Empathy, the ability to understand the feelings of another person, is necessary but not sufficient; it does not necessarily include compassion. So empathy is not all we need for workable communities. A short domain name can't say everything.
Next Steps: Try some of the practices.
And check back here as we expand this project into an online community where interested people can meet each other.
The World Is a Mess
Practices for Observing and Listening
Messages
Find the Positive
Practices for Participation
When Telling Stories to Yourself, Consider Making Them Interesting to Others as Well
Negotiation Training
Couples, Marriage, and Friendship [bid and response]
Switch Sides in an Argument
Asking for Assistance [practice this first when stakes are small]
Community-Building Practices
Note Bonding Opportunities [don't throw good ones away]
Advanced and Miscellaneous
Making a Living
Collaboration Practices
Dealing with Difficult People
Advice Columns
Cold Reading
"What's Going On Here?"
Study the Rich, Powerful, and Successful
Ethics
About This Site
